This year-long course is designed to teach beginners the skills of reading, writing, and conversing in Modern Hebrew. It will provide students with knowledge of the Hebrew writing system – its alphabet (Square letters for reading, cursive for writing) and vocalization – as well as core aspects of grammar and syntax. Diverse means will be utilized: Textbook, supplementary printed material, class conversations, presentations by students of dialogues or skits that they prepare in advance, and written compositions. This course, followed by Semesters 3 and 4 taken elsewhere, lays a foundation for reading of Modern Hebrew literary works.

This is a continuation of HEBR B001, the year-long course is designed to teach beginners the skills of reading, writing, and conversing in Modern Hebrew. It will provide students with knowledge of the Hebrew writing system – its alphabet (Square letters for reading, cursive for writing) and vocalization – as well as core aspects of grammar and syntax. Diverse means will be utilized: Textbook, supplementary printed material, class conversations, presentations by students of dialogues or skits that they prepare in advance, and written compositions. This course, followed by Semesters 3 and 4 taken elsewhere, lays a foundation for reading of Modern Hebrew literary works.

What makes one Jewish? Is it a matter of religion, ethnicity, race, nationality, culture, or kinship? Or, conversely, is being Jewish a symbolic, universal identity, associated with any person or collective that encounters persecution and dispossession? Must a Jew be religious? Must a Jew be a Zionist? Can a Jewish person be antisemitic? Can one choose to be Jewish, or not? In the modern world, with the emergence of both secularization and religious fundamentalism, internationalism and nation-states, capitalism and communism, the primary marker of Jew or Jewish as a member of a stateless, marginalized minority has undergone a fundamental revision. This course brings together historical and literary narratives that strive to answer these and related questions. We will engage myriad voices, Jewish and non-Jewish—including your own. Traversing three hundred years of Jewish history, we will encounter communities, individuals, and collectives across Europe, North America, the Middle East, North Africa, and Israel/Palestine. We aim to recognize not only the multiplicity of Jewish identities, but how such identities can be amalgamated, negotiated and reformed in different historical and cultural contexts.